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I was born and raised in Memphis, Tennessee. I returned home this month for my brother鈥檚 memorial service. The city looked different.

The Memphis State University of my youth is now the University of Memphis. The mayor no longer owns a barbecue chain. The city, bordered by the Mississippi River on the west, still spreads out to the east, but what used to be the beginning of farms and wooded areas is now part of a developed extension of city and county. A park that used to be called Nathan Bedford Forrest Park is now called Health Sciences Park.

But Memphis is still Memphis.

The economic and social divide of today looks like that of my childhood. The city鈥檚 history of racial division goes back to at least 1819, when the city was founded. Memphis was a hub for slave trading before the Civil War. Dr. Martin Luther King Jr. was assassinated here. My niece has white high school friends who refer to the city as 鈥淢emphrica鈥� 鈥� an allusion to Africa that reflects the fact the Memphis is 64 percent Black.

So I was surprised when I heard about Confederate statues in Memphis coming down. I thought back to when I was 5 years old and first asked my parents about them.

My parents, my older brother, and I were driving downtown. We had gotten barbecue and chitlins (鈥渃hitterlings鈥� 鈥� if you don鈥檛 know, don鈥檛 ask) at a place by the river and were heading home. We passed what I now know was Nathan Bedford Forrest Park. I saw a statute of a man riding the biggest horse I had ever seen. I asked, 鈥淲ho is that on that big horse?鈥�

My young parents, then in their 30s, got quiet. Something was wrong.

I now realize they probably had no idea what to say. How could they explain America鈥檚 legacy of slavery, racial hatred, and oppression to a 5-year-old boy? How much detail was enough for a young child? What facts could explain honoring the man on the horse if he sold people as property and killed American soldiers to keep doing it?

The horse and the man were still there when I arrived in Memphis this month, but just days after I left monuments to Confederate heroes Jefferson Davis and Nathan Bedford Forrest were removed from places of honor in the city. I had new questions about the man and horse. How did the removal happen? And what does it mean?

The City Council, which is made up of seven Black and six white members, voted unanimously to where the monuments stood to a nonprofit entity that quickly removed them. The Chamber of Commerce supported the removal. The New York Times Mayor Jim Strickland, the city鈥檚 first white mayor in nearly a quarter-century, crediting a 鈥渦nified effort鈥� that 鈥渟tands in stark contrast to what happened in 1968,鈥� when Dr. King was fatally shot.

It is not that simple. Memphis politicians seem uncomfortable admitting the critical role played by Tami Sawyer, a Black woman who is a director of Teach for America. Sawyer lead a movement that empowered community voices to tell city government that it was time for the monuments to go. The New York Times described Sawyer鈥檚 advocacy as 鈥減ersistent and sometimes disruptive.鈥�

Well, it takes persistence to disrupt a false racial narrative that has for decades blocked 鈥渦nified efforts鈥� for racial justice.

鈥淚 think there鈥檚 a lot of people that are trying in Memphis to bridge this racial divide,鈥� Sawyer said. 鈥淏ut I think that we have to have honest conversations about why that divide exists. Too often people want to say, 鈥楲et鈥檚 get to the healing,鈥� but not call out the years of systemic oppression that continue to exist.鈥�

America clings to a false narrative about slavery 鈥� that it wasn鈥檛 that bad or that extensive, that it ended conclusively more than a century ago, that the Civil War was about states鈥� rights or something else 鈥� because we are desperate to avoid confronting the truth about our history.

As a criminal defense lawyer, I learned people are rarely just one thing. They can be wonderful in one way, contemptable in another. A historical marker at the site of Forrest鈥檚 home in Memphis notes, 鈥淔ollowing marriage in 1845 he came to Memphis, where his business enterprises made him wealthy.鈥�

鈥淏usiness enterprises.鈥� Forrest was a slave trader. He peddled human flesh for a price and he got filthy rich from it. His home in Memphis was right across the street from his slave market, so he could sell human beings into bondage and then stroll home to be a Southern gentleman. Any wonderful personal qualities were greatly outweighed by his defense of and contribution to white supremacy.

Slavery was the main cause of the Civil War. Secession statements from Confederate states make that clear. Alexander Stephens, the vice president of the Confederacy , 鈥淥ur new government is founded upon 鈥� the great truth that the Negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition.鈥� Forrest is quoted in a foreword to his own as saying, 鈥淚f we ain鈥檛 fightin鈥� to keep slavery, then what the hell are we fightin鈥� for?鈥�

Some say Forrest changed his views at the end of his life, but it really doesn鈥檛 matter. There was no engraving on the foundation of his monument saying 鈥渉e was a white supremacist who changed his views and tried to do penance for his sins against humanity.鈥� The monuments to Forrest and Davis honored them simply as warriors for the Confederacy.

The truth is that removal of these monuments will not educate, feed, or free from prison even one person of color. But the admission of the true nature of our racialized past is a necessary part of real structural change leading to racial justice.

They owe penance for their sins, but all that鈥檚 left of them are statues. The legacy of the sins remain, so it is just that the statues come down.